๐—ง๐—œ๐—ง๐—Ÿ๐—˜๐——: ๐—˜๐—ฅ๐—ฅ๐—ข๐—ฅ ๐—ข๐—ก๐—˜

 

 

 

๐ผ๐‘› ๐‘กโ„Ž๐‘’ ๐‘›๐‘Ž๐‘š๐‘’ ๐‘œ๐‘“ ๐‘Œ๐‘Žโ„Ž๐‘ โ„Ž๐‘ข๐‘Ž, ๐‘๐‘Ÿ๐‘’๐‘ ๐‘’๐‘›๐‘ก๐‘–๐‘›๐‘” ๐‘๐‘’๐‘–๐‘›๐‘” ๐‘๐‘’๐‘“๐‘œ๐‘Ÿ๐‘’ ๐‘กโ„Ž๐‘’๐‘’. ๐น๐‘Ž๐‘กโ„Ž๐‘’๐‘Ÿ ๐‘Œ๐‘Žโ„Ž๐‘ฃ๐‘’โ„Ž, ๐‘™๐‘’๐‘ก ๐‘›๐‘œ๐‘ก ๐‘š๐‘ฆ ๐‘๐‘Ÿ๐‘’๐‘กโ„Ž๐‘Ÿ๐‘’๐‘› ๐‘“๐‘Ž๐‘™๐‘™ ๐‘ฃ๐‘–๐‘๐‘ก๐‘–๐‘š ๐‘ก๐‘œ ๐‘กโ„Ž๐‘’ ๐‘’๐‘Ÿ๐‘Ÿ๐‘œ๐‘Ÿ ๐‘กโ„Ž๐‘œ๐‘ข๐‘”โ„Ž๐‘ก ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘กโ„Ž๐‘’ ๐‘“๐‘Ž๐‘™๐‘ ๐‘’ ๐‘๐‘Ÿ๐‘œ๐‘โ„Ž๐‘’๐‘ก, (๐™–๐™ฃ ๐™ž๐™ฃ๐™ซ๐™ž๐™จ๐™ž๐™—๐™ก๐™š ๐™—๐™š๐™ž๐™ฃ๐™œ ๐™ฉ๐™๐™–๐™ฉ ๐™ค๐™ฅ๐™š๐™ง๐™–๐™ฉ๐™š๐™จ ๐™ฉ๐™๐™ง๐™ค๐™ช๐™œ๐™ ๐™ข๐™–๐™ฃ), ๐‘กโ„Ž๐‘Ž๐‘ก โ„Ž๐‘Ž๐‘  ๐‘Ÿ๐‘–๐‘ ๐‘’๐‘› ๐‘ข๐‘๐‘œ๐‘› ๐‘กโ„Ž๐‘’ ๐‘๐‘’๐‘œ๐‘๐‘™๐‘’ ๐‘กโ„Ž๐‘Ž๐‘ก ๐‘™๐‘Ž๐‘๐‘˜ ๐‘˜๐‘›๐‘œ๐‘ค๐‘™๐‘’๐‘‘๐‘”๐‘’, โ„Ž๐‘Ž๐‘ฃ๐‘’ ๐‘š๐‘’๐‘Ÿ๐‘๐‘ฆ ๐‘œ๐‘› ๐‘กโ„Ž๐‘’๐‘š, ๐‘Ž๐‘›๐‘‘ ๐‘ โ„Ž๐‘œ๐‘ค ๐‘กโ„Ž๐‘’๐‘š ๐‘กโ„Ž๐‘’ ๐‘ค๐‘Ž๐‘ฆ...

 

 

๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 45:7

7. ๐™„ ๐™›๐™ค๐™ง๐™ข ๐™ฉ๐™๐™š ๐™ก๐™ž๐™œ๐™๐™ฉ, ๐™–๐™ฃ๐™™ ๐™˜๐™ง๐™š๐™–๐™ฉ๐™š ๐™™๐™–๐™ง๐™ ๐™ฃ๐™š๐™จ๐™จ: ๐™„ ๐™ข๐™–๐™ ๐™š ๐™ฅ๐™š๐™–๐™˜๐™š, ๐™–๐™ฃ๐™™ ๐™˜๐™ง๐™š๐™–๐™ฉ๐™š ๐™š๐™ซ๐™ž๐™ก: ๐™„ ๐™ฉ๐™๐™š ๐™‡๐™ค๐™ง๐™™ ๐™™๐™ค ๐™–๐™ก๐™ก ๐™ฉ๐™๐™š๐™จ๐™š ๐™ฉ๐™๐™ž๐™ฃ๐™œ๐™จ.

 

 

 

๐™„๐™ฉ๐™จ, ๐™Š๐™ , ๐™ฉ๐™๐™ž๐™จ ๐™ž๐™จ ๐™– ๐™๐™–๐™ง๐™™ ๐™จ๐™˜๐™ง๐™ž๐™ฅ๐™ฉ๐™ช๐™ง๐™š, ๐™š๐™ซ๐™š๐™ง๐™ฎ๐™ค๐™ฃ๐™š ๐™ฌ๐™ง๐™š๐™จ๐™ฉ๐™ก๐™š๐™จ ๐™ฌ๐™ž๐™ฉ๐™ ๐™ฉ๐™๐™ž๐™จ. ๐™„ ๐™ฌ๐™ž๐™ก๐™ก ๐™๐™š๐™ง๐™š๐™—๐™ฎ ๐™ฉ๐™š๐™ก๐™ก ๐™ฎ๐™ค๐™ช ๐™ฉ๐™๐™š ๐™ฉ๐™ง๐™ช๐™ฉ๐™ ๐™–๐™ฃ๐™™ ๐™ฌ๐™ž๐™ก๐™ก ๐™ก๐™ž๐™š ๐™ฉ๐™ค ๐™ฃ๐™ค๐™ฃ๐™š!!! ๐™„๐™› ๐™ค๐™ฃ๐™š ๐™™๐™ค๐™š๐™จ ๐™ฃ๐™ค๐™ฉ ๐™ก๐™š๐™–๐™ซ๐™š ๐™Ž๐™„๐™‰, ๐™–๐™ฃ๐™™ ๐™ž๐™ฉ'๐™จ ๐™ข๐™ค๐™ฉ๐™๐™š๐™ง ๐™ฅ๐™ง๐™ž๐™ฃ๐™˜๐™ž๐™ฅ๐™ก๐™š ๐™ฌ๐™๐™ž๐™˜๐™ ๐™ž๐™จ ๐™ž๐™ฃ ๐™ฉ๐™๐™š ๐™’๐™Š๐™๐™‡๐˜ฟ, ๐™ž๐™› ๐™ค๐™ฃ๐™š ๐™™๐™ค๐™š๐™จ ๐™ฃ๐™ค๐™ฉ ๐™™๐™ง๐™ค๐™ฅ ๐™ฉ๐™๐™š ๐™’๐™ƒ๐™Š๐™‡๐™€ ๐™ž๐™ข๐™–๐™œ๐™š ๐™ค๐™› ๐™Ž๐™–๐™ฉ๐™–๐™ฃ, ๐™ค๐™ฃ๐™š ๐™ฌ๐™ค๐™ช๐™ก๐™™ ๐™—๐™š ๐™ฅ๐™ก๐™–๐™˜๐™ž๐™ฃ๐™œ ๐™ฉ๐™๐™š ๐™ซ๐™š๐™ž๐™ก ๐™—๐™–๐™˜๐™  ๐™ช๐™ฅ ๐™ฉ๐™๐™–๐™ฉ ๐™”๐™–๐™๐™จ๐™๐™ช๐™– ๐™ฉ๐™ค๐™ง๐™ฃ ๐™–๐™จ๐™ช๐™ฃ๐™™๐™š๐™ง ๐™–๐™ฃ๐™™ ๐™ฌ๐™ž๐™ก๐™ก ๐™ฃ๐™ค๐™ฉ ๐™ช๐™ฃ๐™™๐™š๐™ง๐™จ๐™ฉ๐™–๐™ฃ๐™™ ๐™ฉ๐™๐™ž๐™จ ๐™ฉ๐™ค ๐™ž๐™ฉ๐™จ ๐™๐™š๐™ž๐™œ๐™๐™ฉ ๐™ฌ๐™๐™ž๐™˜๐™ ๐™ž๐™จ ๐™– ๐™ก๐™ž๐™ซ๐™ž๐™ฃ๐™œ ๐™š๐™ญ๐™ฅ๐™š๐™ง๐™ž๐™š๐™ฃ๐™˜๐™š ๐™–๐™ฃ๐™™ ๐™ฃ๐™ค๐™ฉ ๐™๐™š๐™–๐™™ ๐™ ๐™ฃ๐™ค๐™ฌ๐™ก๐™š๐™™๐™œ๐™š.

 

 

This is an awesome verse that has great power; an awesome display of Yahvehs' divine power to control all things, even the EVIL which resonates from any creature created from Him who cast off the Holiness of Yahveh from itself.  Well, did Yahveh create evil??? Let us be clear what we are talking about; ๐——๐—œ๐—— ๐—ฌ๐—›๐—ฉ๐—› ๐—–๐—ฅ๐—˜๐—”๐—ง๐—˜ ๐— ๐—ข๐—ฅ๐—”๐—Ÿ ๐—˜๐—ฉ๐—œ๐—Ÿ, the ๐—ฆ๐—œ๐—ก, the death, that which goes against ๐—›๐—œ๐—ฆ ๐—ป๐—ฎ๐˜๐˜‚๐—ฟ๐—ฒ, which goes against the Holy Fiat??? {๐—ค๐—จ๐—œ๐—–๐—ž ๐—ก๐—ข๐—ง๐—˜} ๐ผ ๐‘ค๐‘–๐‘™๐‘™ ๐‘ก๐‘Ÿ๐‘ฆ ๐‘›๐‘œ๐‘ก ๐‘ก๐‘œ ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž ๐‘–๐‘› ๐‘กโ„Ž๐‘–๐‘  ๐‘๐‘œ๐‘ ๐‘ก; ๐‘“๐‘œ๐‘Ÿ ๐‘š๐‘Ž๐‘›๐‘ฆ ๐‘ก๐‘Ž๐‘˜๐‘’ ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž๐‘ก๐‘’๐‘Ÿ ๐‘–๐‘› ๐‘ค๐‘Ÿ๐‘œ๐‘›๐‘” ๐‘ค๐‘Ž๐‘ฆ๐‘ , ๐ผ ๐‘›๐‘’๐‘ฃ๐‘’๐‘Ÿ ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž ๐‘Ž๐‘ก ๐‘š๐‘ฆ ๐‘๐‘Ÿ๐‘œ๐‘กโ„Ž๐‘’๐‘Ÿ๐‘ , ๐‘๐‘ข๐‘ก ๐‘Ž๐‘๐‘ ๐‘ข๐‘Ÿ๐‘‘๐‘–๐‘ก๐‘–๐‘’๐‘  โ„Ž๐‘Ž๐‘ฃ๐‘’ ๐‘Ž โ„Ž๐‘ข๐‘š๐‘œ๐‘Ÿ๐‘œ๐‘ข๐‘  ๐‘‘๐‘–๐‘ ๐‘๐‘œ๐‘ ๐‘–๐‘ก๐‘–๐‘œ๐‘› ๐‘’๐‘ฅ๐‘–๐‘ ๐‘ก๐‘–๐‘›๐‘” ๐‘–๐‘› ๐‘–๐‘ก๐‘  ๐‘๐‘œ๐‘Ÿ๐‘’; ๐‘Ž๐‘› ๐‘œ๐‘ฃ๐‘’๐‘Ÿ๐‘คโ„Ž๐‘’๐‘™๐‘š๐‘–๐‘›๐‘” ๐‘๐‘Ž๐‘โ„Ž๐‘–๐‘›๐‘›๐‘Ž๐‘ก๐‘–๐‘›๐‘” ๐‘Ž๐‘ ๐‘๐‘’๐‘๐‘ก ๐‘Ž๐‘๐‘œ๐‘ข๐‘ก ๐‘–๐‘ก, ๐น๐‘œ๐‘Ÿ๐‘”๐‘–๐‘ฃ๐‘’ ๐‘š๐‘’ ๐‘–๐‘“ ๐‘Ž ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž ๐‘œ๐‘ข๐‘ก ๐‘™๐‘œ๐‘ข๐‘‘ ๐‘Ž๐‘๐‘๐‘’๐‘Ž๐‘Ÿ๐‘ , ๐‘Ž๐‘›๐‘‘ ๐‘๐‘™๐‘’๐‘Ž๐‘ ๐‘’ ๐‘ก๐‘Ž๐‘˜๐‘’ ๐‘›๐‘œ ๐‘œ๐‘“๐‘“๐‘’๐‘›๐‘ ๐‘’.

 

 

๐™‡๐™š๐™ฉ ๐™ช๐™จ ๐™›๐™ž๐™ง๐™จ๐™ฉ ๐™ฉ๐™–๐™ ๐™š ๐™– ๐™ก๐™ค๐™ค๐™  ๐™–๐™ฉ ๐™ฉ๐™๐™š ๐™ƒ๐™€๐˜ฝ๐™๐™€๐™’ ๐™ฌ๐™ค๐™ง๐™™ "๐™๐˜ผ" ๐™ฉ๐™๐™–๐™ฉ ๐™ž๐™จ ๐™ช๐™จ๐™š๐™™ ๐™๐™š๐™ง๐™š, ๐™ž๐™ฃ ๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 45:7...

 

 

Starting with ืจָืขַืข (๐—›๐Ÿณ๐Ÿฐ๐Ÿด๐Ÿต), that maybe some do not know. When we look at this ๐—›๐—˜๐—•๐—ฅ๐—˜๐—ช word we see other associating words that can be used depending on the context of that which one is trying to convey; words like:  ๐˜ฃ๐˜ข๐˜ฅ, ๐˜ฆ๐˜ท๐˜ช๐˜ญ, ๐˜ฃ๐˜ข๐˜ฅ ๐˜ฅ๐˜ช๐˜ด๐˜ข๐˜จ๐˜ณ๐˜ฆ๐˜ฆ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ, ๐˜ฎ๐˜ข๐˜ญ๐˜ช๐˜จ๐˜ฏ๐˜ข๐˜ฏ๐˜ต ๐˜ฃ๐˜ข๐˜ฅ, ๐˜ถ๐˜ฏ๐˜ฑ๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ข๐˜ฏ๐˜ต, ๐˜ฆ๐˜ท๐˜ช๐˜ญ (๐˜จ๐˜ช๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ฑ๐˜ข๐˜ช๐˜ฏ, ๐˜ถ๐˜ฏ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ช๐˜ฏ๐˜ฆ๐˜ด๐˜ด, ๐˜ฎ๐˜ช๐˜ด๐˜ฆ๐˜ณ๐˜บ ๐˜ฆ๐˜ท๐˜ช๐˜ญ, ๐˜ฅ๐˜ช๐˜ด๐˜ฑ๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ช๐˜ฏ๐˜จ ๐˜ฃ๐˜ข๐˜ฅ ๐˜ฐ๐˜ง ๐˜ช๐˜ต๐˜ด ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ - ๐˜ญ๐˜ข๐˜ฏ๐˜ฅ, ๐˜ธ๐˜ข๐˜ต๐˜ฆ๐˜ณ, ๐˜ฆ๐˜ต๐˜ค.) ๐˜ฃ๐˜ข๐˜ฅ (๐˜ฐ๐˜ง ๐˜ท๐˜ข๐˜ญ๐˜ถ๐˜ฆ) ๐˜ธ๐˜ฐ๐˜ณ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ฏ, ๐˜ธ๐˜ฐ๐˜ณ๐˜ด๐˜ต (๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ข๐˜ณ๐˜ช๐˜ด๐˜ฐ๐˜ฏ) ๐˜ด๐˜ข๐˜ฅ, ๐˜ถ๐˜ฏ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜บ ๐˜ฆ๐˜ท๐˜ช๐˜ญ (๐˜ฉ๐˜ถ๐˜ณ๐˜ต๐˜ง๐˜ถ๐˜ญ) ๐˜ฃ๐˜ข๐˜ฅ, ๐˜ถ๐˜ฏ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ (๐˜ท๐˜ช๐˜ค๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ช๐˜ฏ ๐˜ฅ๐˜ช๐˜ด๐˜ฑ๐˜ฐ๐˜ด๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ) ๐˜ฃ๐˜ข๐˜ฅ, ๐˜ฆ๐˜ท๐˜ช๐˜ญ, ๐˜ธ๐˜ช๐˜ค๐˜ฌ๐˜ฆ๐˜ฅ (๐˜ฆ๐˜ต๐˜ฉ๐˜ช๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜บ) ๐˜ช๐˜ฏ ๐˜จ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ณ๐˜ข๐˜ญ, ๐˜ฐ๐˜ง ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ด, ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฅ๐˜ด, ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด.

 

 

Digging deeper into the word "๐—ฅ๐—”" we see distress, misery, injury, calamity.  moving further in the investigation or the toiling of the ground, you see it in conjunction that it is properly, to spoil (๐™ก๐™ž๐™ฉ๐™š๐™ง๐™–๐™ก๐™ก๐™ฎ, ๐™—๐™ฎ ๐™—๐™ง๐™š๐™–๐™ ๐™ž๐™ฃ๐™œ ๐™ฉ๐™ค ๐™ฅ๐™ž๐™š๐™˜๐™š๐™จ) or to punish or vex. Moving to just a few other sources, which will have to be dug up by the individual who cares about understanding this scripture in the Hebrew language which is the original language that this word "๐—ฅ๐—”" was conveyed to us, (๐™„ ๐™–๐™ข ๐™ฃ๐™ค๐™ฉ ๐™ฉ๐™ง๐™ฎ๐™ž๐™ฃ๐™œ ๐™ฉ๐™ค ๐™ฅ๐™ง๐™ค๐™ซ๐™š ๐™ค๐™ง ๐™ฉ๐™š๐™–๐™˜๐™, ๐™…๐™๐™Ž๐™ ๐™‚๐™„๐™‘๐™„๐™‰๐™‚ ๐™Š๐™๐™ ๐˜ผ๐™‰๐˜ฟ ๐™ˆ๐˜ผ๐™†๐™„๐™‰๐™‚ ๐™†๐™‰๐™Š๐™’๐™‰ ๐™๐™ƒ๐˜ผ๐™ ๐™๐™ƒ๐™€ ๐™„๐™‰๐™๐™Š๐™๐™ˆ๐˜ผ๐™๐™„๐™Š๐™‰ ๐™„๐™Ž ๐™Š๐™๐™ ๐™๐™ƒ๐™€๐™๐™€). In other sources, you see twelve different uses for "๐—ฅ๐—”" corresponding to the twelve tribes of Israel, other uses for the word like fierce, trouble, sad, etc. Yet, other sources give other uses as evil pertaining to destress, injury calamity, and misery.  These are relating to ๐—˜๐—ฉ๐—˜๐—ก๐—ง๐—ฆ; something that is bought about an object or person; times of distress.

 

 

 

Anyone who has studied Hebrew knows that Hebrew words are hybrid words, an ๐˜‚๐—ฝ๐—ฝ๐—ฒ๐—ฟ ๐—ฎ๐—ป๐—ฑ ๐—ฎ ๐—น๐—ผ๐˜„๐—ฒ๐—ฟ; meaning, that each Hebrew word means more than one thing thus, cannot be translated into another language. They must go through the process of a Literal or direct translation. This means that the Hebrew words ๐—–๐—”๐—ก๐—ก๐—ข๐—ง be viewed as how the words are used together in a phrase or sentence but rather a word-for-word rendering of the meanings of the words separately or individually in order to see what the speaker is conveying. This is powerful in parables or proverbs!!!

 

 

 

Just looking at the isolated words " ๐—œ ๐—ณ๐—ผ๐—ฟ๐—บ ๐˜๐—ต๐—ฒ ๐—น๐—ถ๐—ด๐—ต๐˜, ๐—ฎ๐—ป๐—ฑ ๐—ฐ๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ ๐—ฑ๐—ฎ๐—ฟ๐—ธ๐—ป๐—ฒ๐˜€๐˜€: ๐—œ ๐—บ๐—ฎ๐—ธ๐—ฒ ๐—ฝ๐—ฒ๐—ฎ๐—ฐ๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐—ฐ๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ ๐—ฒ๐˜ƒ๐—ถ๐—น" in ๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 45:7 ๐™†๐™…๐™‘, one could easily see the contrast of darkness and light; however, the contrast seems to break apart when the next set of contrasting words present themselves. For evil is not a proper contrast to peace. Peace, which is ๐—ฆ๐—ต๐—ฎ๐—น๐—ผ๐—บ, if one knew what this means, would show that war or calamity would be a proper contrast, immediately we know something is wrong.

 

 

Now, we should look at the context, ๐—ช๐—›๐—ข ๐—œ๐—ฆ ๐—ฌ๐—›๐—ฉ๐—› ๐—ง๐—”๐—Ÿ๐—ž๐—œ๐—ก๐—š ๐—ง๐—ข ๐—”๐—ก๐—— ๐—ช๐—›๐—ฌ??? If we look at the top of Isaiah at ISAIAH 45:1 reading onwards therefrom, without isolating the scriptures, we will learn to bring in the context of the scriptures in the isolated scripture; thus, speaking more soundly without the absurdities when isolating scripture for brevity sake, without misleading our brothers to believe that Yahveh is a mad being who goes against His holy nature and created evil to confuse or doom His children. Yahveh is not the author of confusion, (1 ๐˜พ๐™Š๐™๐™„๐™‰๐™๐™ƒ๐™„๐˜ผ๐™‰๐™Ž 14:33 ๐™†๐™…๐™‘); that attribute belongs to a created creature who decided to become a defector in relation to the holy edict, (๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 14:12–15 ๐™†๐™…๐™‘).

 

 

 

In Isaiah, Yahveh is addressing Cyrus a pagan King, who believed in multiple gods, (๐™‹๐™ค๐™ก๐™ฎ๐™ฉ๐™๐™š๐™ž๐™จ๐™ข) specifically a god that is good and a god that was evil. Yahveh was speaking to Cyrus about His sovereign power disowning all the credit from his gods. In short, Yahveh was letting Cyrus know that It is He who ๐—›๐—”๐—ฆ ๐—–๐—ข๐—ก๐—ง๐—ฅ๐—ข๐—Ÿ over all the things in the universe and it is He alone who dictates all things and not his pagan gods of good and evil.

 

 

 

๐™‡๐˜ผ๐™ˆ๐™€๐™‰๐™๐˜ผ๐™๐™„๐™Š๐™‰๐™Ž 3:38-39 ๐™†๐™…๐™‘ shows that nothing can happen outside of the Word of Yahveh that things move and have there being from the Word, (๐˜ผ๐˜พ๐™๐™Ž 17:28 ๐™†๐™…๐™‘); however, ๐™‡๐˜ผ๐™ˆ๐™€๐™‰๐™๐˜ผ๐™๐™„๐™Š๐™‰๐™Ž 3 verse 39 shows that YAHVEH HAS THE RIGHT AS FATHER, to punish and bring "๐—ฅ๐—”" events or calamity upon those who work iniquity, (๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 3:11, ๐™‹๐™๐™Š๐™‘๐™€๐™๐˜ฝ๐™Ž 1:26-27, ๐˜ฟ๐™€๐™๐™๐™€๐™๐™Š๐™‰๐™Š๐™ˆ๐™” 31:17 ๐™†๐™…๐™‘, ๐™š๐™ฉ๐™˜).

 

 

Yahveh chastens those He loves, (๐™ƒ๐™€๐˜ฝ๐™๐™€๐™’๐™Ž 12:60 ๐™†๐™…๐™‘); thus, this is ๐—ข๐—ก๐—˜ of the reasons why the "๐—ฅ๐—”" is in ๐—œ๐—ฆ-"๐—ฅ๐—”"-๐—˜๐—น, (๐‘Ž ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž ๐‘œ๐‘ข๐‘ก ๐‘™๐‘œ๐‘ข๐‘‘ ๐‘Ž๐‘™๐‘š๐‘œ๐‘ ๐‘ก ๐‘๐‘Ž๐‘š๐‘’ ๐‘œ๐‘ข๐‘ก โ„Ž๐‘’๐‘Ÿ๐‘’). "๐—ฅ๐—”" is bad relative to us, but ๐—ก๐—ข๐—ง ๐—˜๐—ฉ๐—œ๐—Ÿ relative to Holiness crouched in righteousness. ๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 45:7 ๐™†๐™…๐™‘ is simply not speaking of moral evil, SIN, that which is of disobedience, ๐—ง๐—›๐—”๐—ง ๐—ช๐—›๐—œ๐—–๐—› ๐—œ๐—ฆ ๐—ก๐—ข๐—ง ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐—ก๐—”๐—ง๐—จ๐—ฅ๐—˜ ๐—ข๐—™ ๐—ฌ๐—”๐—›๐—ฉ๐—˜๐—› that the whole of the Bible can testify exceedingly.

 

 

 

Brothers and sisters, evil is nothing but the absence of good, evil is the absence of Yahveh, the denial of His ๐—›๐—ข๐—Ÿ๐—ฌ ๐—ช๐—œ๐—Ÿ๐—Ÿ, ๐—ง๐—›๐—˜ ๐—›๐—ข๐—Ÿ๐—ฌ ๐—˜๐——๐—œ๐—–๐—ง. Evil came as the result of ๐—ฆ๐—œ๐—ก, and Sin was not part of the Holy fiat, it was not part of His original plan, (๐™…๐™€๐™๐™€๐™ˆ๐™„๐˜ผ๐™ƒ 29:11, ๐˜ผ๐˜ฟ๐˜ผ๐™ˆ, ๐˜ผ๐™‰๐˜ฟ ๐™€๐™‘๐™€ 6:4-10 ๐™†๐™…๐™‘). Yahveh did not have to create evil, by Him being freedom itself, YHVH created creatures with the nature of freedom that can think, choose, and reason ๐—จ๐—ฃ๐—ฅ๐—œ๐—š๐—›๐—Ÿ๐—ฌ; He just righteously allowed the absence of good.

 

 

 

He gave the angels a choice to obey and submit their powers to Yahvehs' orders, or to deviate from the divine order, (2 ๐™‹๐™€๐™๐™€๐™ 2:4 ๐™†๐™…๐™‘).   Yahveh gave the man a choice to obey or disobey. Disobeying the royal order of holiness, the divine goodness crouched in righteousness, brought evil into the human experience. Evil is an action, a covenant, a marriage, a consanguinity, and not a created substance.

 

 

 

Evil is not a thing created as some material like a slime that finds itself attached to a person, place, thing, or idea; it is a chosen active deviation from the nature of Yahveh, which is holiness, (๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 6:3, 1 ๐™‹๐™€๐™๐™€๐™ 1:16, ๐™‡๐™€๐™‘๐™„๐™๐™„๐˜พ๐™๐™Ž 22:32, 1 ๐™‹๐™€๐™๐™€๐™ 1:15). ๐™‰.๐˜ฝ., there is a spiritual or conscious space devoid of Yahveh which is everything that is good, a place that if you do not want Yahvehs' nature which is Holiness, it starts with an "๐—”" in English a clue is ๐™‡๐™๐™†๐™€ 8:30-31 ๐™†๐™…๐™‘ and many other places.

 

 

 

Yahveh took the evil Sin that originated out of the core of Satan that caused death, and made it His own, (1 ๐˜พ๐™Š๐™๐™„๐™‰๐™๐™ƒ๐™„๐˜ผ๐™‰๐™Ž 15:55-57 ๐™†๐™…๐™‘), by establishing it in righteousness, (1 ๐™…๐™Š๐™ƒ๐™‰ 3:5 ๐™†๐™…๐™‘), bending evil which is sin, by His divine power and wisdom, to work towards perfecting His images and likeness; (๐™…๐™Š๐™ƒ๐™‰ 3:1-8 ๐™†๐™…๐™‘), thus, purifying them, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 3:11 ๐™†๐™…๐™‘), and making them ready for the kingdoms of the heavens, (1 ๐™‹๐™€๐™๐™€๐™ 4:1 ๐™†๐™…๐™‘). Yahveh would not create that which He hates, or something that is contrary to His nature, ๐™‹๐™๐™Š๐™‘๐™€๐™๐˜ฝ๐™Ž 6:16-19, ๐™•๐™€๐˜พ๐™ƒ๐˜ผ๐™๐™„๐˜ผ๐™ƒ 8:17 ๐™†๐™…๐™‘, WITH OVER HUNDREDS OF SCRIPTURES TOO VAST TO NAME HERE; (๐™ฉ๐™๐™ž๐™จ ๐™ž๐™จ ๐™จ๐™ค ๐™ค๐™ฃ๐™ก๐™ฎ ๐™—๐™š๐™˜๐™–๐™ช๐™จ๐™š ๐™ž๐™ฉ ๐™ก๐™š๐™–๐™™๐™จ ๐™ฉ๐™ค ๐™š๐™ฉ๐™š๐™ง๐™ฃ๐™–๐™ก ๐™™๐™š๐™–๐™ฉ๐™, ๐™€๐™•๐™€๐™†๐™„๐™€๐™‡ 18:23 ๐™†๐™…๐™‘); hate does not create it only destroys, only love creates. Yahveh would not tell us through ๐—ง๐—›๐—˜ ๐—ช๐—›๐—ข๐—Ÿ๐—˜ ๐—•๐—œ๐—•๐—Ÿ๐—˜ ๐—ง๐—ข ๐—Ÿ๐—˜๐—”๐—ฉ๐—˜ ๐—ง๐—›๐—”๐—ง ๐—ช๐—›๐—œ๐—–๐—› ๐—œ๐—ฆ ๐—˜๐—ฉ๐—œ๐—Ÿ ๐—”๐—ก๐—— ๐——๐—ข ๐—š๐—ข๐—ข๐——, (๐™‹๐™๐™Š๐™‘๐™€๐™๐˜ฝ๐™Ž 3:7 ๐™†๐™…๐™‘), which is His law fulfilled and brought into moving power by Yahshua the Messiah by HIM sacrificing His life for us.

 

 

 

To say The Holy Yahveh creates evil is to hides Satan; thus, keeping him in the dark for Him to continue to deceive the masses when Yahshua brought him out into the light. Yahveh created the power of potentiality for His creatures to have freedom of choice. Freedom of choice cannot exist without the potential to go another way. To say that Yahveh creates evil or anything which is evil, destroys hell or the carnal mind, (๐™๐™€๐™‘๐™€๐™‡๐˜ผ๐™๐™„๐™Š๐™‰ 21:8, ๐™ˆ๐˜ผ๐™๐™† 9:43, ๐™…๐™๐˜ฟ๐™€ 1:7 ๐™†๐™…๐™‘ ๐™–๐™ฃ๐™™ ๐™จ๐™ช๐™ฅ๐™š๐™ง, ๐™š๐™ฉ๐™˜.), which permeates with a distressing tone throughout scripture; This pseudo-understanding destroys the narrow way, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 7:13-14 ๐™†๐™…๐™‘), this monstrosity takes away the separation of the wheat and the tares, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 13:30 ๐™†๐™…๐™‘), the goats and the sheep, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 25:31-46). Remember, add not, and take not away, (๐˜ฟ๐™€๐™๐™๐™€๐™๐™Š๐™‰๐™Š๐™ˆ๐™” 4:2 ๐™†๐™…๐™‘). When it appears that the Bible contradicts itself be not alarmed; right in the middle of the contradiction is the wisdom of Yahveh (๐™„๐™Ž๐˜ผ๐™„๐˜ผ๐™ƒ 28:10 ๐™†๐™…๐™‘). How can one reason with Yahveh with the image of Satan, do you expect to eat with Yahveh and His enemies, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 6:24 ๐™†๐™…๐™‘).

 

 

There is no secret about who has not ๐—ฌ๐—˜๐—ง met Yahshua, (Jesus), because Yahshua brings wisdom and Holiness crouched in righteousness and there is nothing that is in the dark that will not be revealed, (๐™‡๐™๐™†๐™€ 8:17 ๐™†๐™…๐™‘). And folly is clearly seen, (๐™ˆ๐˜ผ๐™๐™๐™ƒ๐™€๐™’ 7:15-20, 1 ๐™…๐™Š๐™ƒ๐™‰ 3:11 ๐™†๐™…๐™‘). One's life is wide open it is revealed by your own self, your life walks hand-in-hand with you; and the awaken understands this. We hope this helps and promote a grander study on the Word of Yahveh, (2 ๐™๐™„๐™ˆ๐™Š๐™๐™ƒ๐™” 2:15 ๐™†๐™…๐™‘), The Bible IS NOT A NOVEL; neither can it be read as such. The Bible is a living experience and one who embarks on it, ๐—ด๐—ผ๐—ฒ๐˜€ ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐˜๐—ต๐—ฒ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ผ๐—ณ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—•๐—ถ๐—ฏ๐—น๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ด๐—ผ๐—ฒ๐˜€ ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐˜ ๐˜๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐—ฐ๐—ผ๐—ป๐˜๐—ฎ๐—ถ๐—ป๐—ฒ๐—ฑ ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ถ๐—ป, Yahveh is not a respect of person, (๐™๐™Š๐™ˆ๐˜ผ๐™‰๐™Ž 2:11-16 ๐™†๐™…๐™‘).


๐•ƒ๐•†๐•๐”ผ ๐•๐•†๐•Œ ๐”ธ๐•ƒ๐•ƒ!!!   


 


๐”—๐”ท๐”ž๐”ฃ๐”ฏ๐”ฆ๐”ฏ ๐”œ. ๐”…๐”ข๐”ค๐”ค๐”ž๐”ฏ๐”ช๐”ข๐”ซ ๐”‘.๐”…. 1 ๐™‹๐™€๐™๐™€๐™ 2:15 ๐™†๐™…๐™‘...

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