š—§š—œš—§š—Ÿš—˜š——: š—§š—›š—˜ š—˜š—©š—˜š—„-š—„š—œš—¦š—œš—”š—š š—Ŗš—”š—§š—˜š—„ š—™š—Ÿš—¢š—Ŗ, š—™š—”š—œš—§š—› š—œš—”š—§š—¢ š—›š—¢š—£š—˜, š—œš—”š—§š—¢ š—•š—˜š—Ÿš—œš—˜š—™, š—œš—”š—§š—¢ š—Ŗš—¢š—„š—žš—¦ (š—£š—”š—„š—§ š—§š—Ŗš—¢)

 

 

 

š—§š—µš—¶š˜€ š—¶š—»š—³š—¼š—æš—ŗš—®š˜š—¶š—¼š—» š—¶š˜€ š—³š—¼š—æ š—°š—¼š—»š˜€š—¶š—±š—²š—æš—®š˜š—¶š—¼š—» š—½š˜‚š—æš—½š—¼š˜€š—²š˜€ š—¼š—»š—¹š˜†...

 

 

šµš‘’š‘“š‘œš‘Ÿš‘’ š‘¤š‘’ š‘šš‘œš‘£š‘’ š‘“š‘œš‘Ÿš‘¤š‘Žš‘Ÿš‘‘, š‘¤š‘’ š‘“š‘’š‘’š‘™ š‘–š‘” š‘–š‘  š‘’š‘„š‘”š‘Ÿš‘’š‘šš‘’š‘™š‘¦ š‘–š‘šš‘š‘œš‘Ÿš‘”š‘Žš‘›š‘” š‘”š‘œ š‘™š‘œš‘œš‘˜ š‘Žš‘” š‘”ā„Žš‘’ š‘¤š‘œš‘Ÿš‘‘ š‘”š‘Ÿš‘Žš‘š‘’. š¼š‘” š‘–š‘  š‘–š‘šš‘š‘’š‘Ÿš‘Žš‘”š‘–š‘£š‘’ š‘”ā„Žš‘Žš‘” š‘¤š‘’ š‘Ÿš‘’š‘Žš‘™š‘™š‘¦ š‘¢š‘›š‘‘š‘’š‘Ÿš‘ š‘”š‘Žš‘›š‘‘ š‘¤ā„Žš‘Žš‘” š‘”š‘Ÿš‘Žš‘š‘’ š‘–š‘ . š‘Šš‘’ š‘šš‘¢š‘ š‘” š‘™š‘œš‘œš‘˜ š‘Žš‘” š‘”ā„Žš‘’ š‘ š‘–š‘šš‘š‘™š‘’ š‘šš‘’š‘Žš‘›š‘–š‘›š‘” š‘œš‘“ š‘”š‘Ÿš‘Žš‘š‘’ š‘š‘’š‘“š‘œš‘Ÿš‘’ š‘¤š‘’ š‘šš‘œš‘£š‘’ š‘–š‘›š‘”š‘œ š‘”ā„Žš‘’ š‘š‘–š‘š‘™š‘–š‘š‘Žš‘™ š‘šš‘’š‘Žš‘›š‘–š‘›š‘” š‘œš‘“ š‘”š‘Ÿš‘Žš‘š‘’. š‘Šš‘’ š‘šš‘¢š‘ š‘” š‘ š‘’š‘’ š‘”ā„Žš‘–š‘  š‘’š‘™š‘’š‘šš‘’š‘›š‘”š‘Žš‘Ÿš‘¦ š‘ š‘–š‘šš‘š‘™š‘’ š‘‘š‘’š‘“š‘–š‘›š‘–š‘”š‘–š‘œš‘› š‘Ÿš‘–š‘›š‘” š‘”ā„Žš‘’ š‘ š‘Žš‘šš‘’ š‘œš‘š‘”š‘Žš‘£š‘’ š‘–š‘› š‘”ā„Žš‘’ š‘š‘–š‘š‘™š‘–š‘š‘Žš‘™ š‘šš‘’š‘Žš‘›š‘–š‘›š‘” š‘œš‘“ š‘”š‘Ÿš‘Žš‘š‘’. š‘†š‘’š‘’š‘–š‘›š‘” š‘”ā„Žš‘Žš‘” š‘Œš‘Žā„Žš‘£š‘’ā„Ž š‘–š‘  š‘”ā„Žš‘’ š‘Šš‘œš‘Ÿš‘‘, š‘Žš‘” š‘”ā„Žš‘’ š‘™š‘’š‘Žš‘ š‘”, š‘¤š‘’ š‘ ā„Žš‘œš‘¢š‘™š‘‘ š‘¢š‘›š‘‘š‘’š‘Ÿš‘ š‘”š‘Žš‘›š‘‘ š‘”ā„Žš‘’ š‘¤š‘œš‘Ÿš‘‘š‘ .

 

š˜Žš˜³š˜¢š˜¤š˜¦: š˜Œš˜­š˜¦š˜Øš˜¢š˜Æš˜¤š˜¦ š˜°š˜³ š˜£š˜¦š˜¢š˜¶š˜µš˜ŗ š˜°š˜§ š˜§š˜°š˜³š˜®, š˜°š˜§ š˜®š˜¢š˜Æš˜Æš˜¦š˜³, š˜®š˜°š˜µš˜Ŗš˜°š˜Æ, š˜°š˜³ š˜¢š˜¤š˜µš˜Ŗš˜°š˜Æ, (š™žš™£š™©š™šš™§š™Ÿ "š™¤š™ š™¢š™®"); š˜¢ š˜³š˜¦š˜§š˜Ŗš˜Æš˜¦š˜®š˜¦š˜Æš˜µ, (š™žš™£š™©š™šš™§š™Ÿ "š™– š™§š™šš™›š™žš™£š™šš™¢š™šš™£š™©, š™„ š™¢š™Ŗš™Øš™© š™”š™¤š™¤š™  š™©š™š™žš™Ø š™Ŗš™„, š™„ š™¢š™Ŗš™Øš™© š™›š™žš™£š™™ š™¤š™Ŗš™© š™¬š™š™–š™© š™©š™š™žš™Ø š™¬š™¤š™§š™™ š™¢š™šš™–š™£š™Ø"), š˜¢ š˜³š˜¦š˜§š˜Ŗš˜Æš˜¦š˜®š˜¦š˜Æš˜µ š˜°š˜§ š˜®š˜°š˜·š˜¦š˜®š˜¦š˜Æš˜µ. š˜ˆ š˜±š˜­š˜¦š˜¢š˜“š˜Ŗš˜Æš˜Ø š˜°š˜³ š˜¢š˜µš˜µš˜³š˜¢š˜¤š˜µš˜Ŗš˜·š˜¦ š˜²š˜¶š˜¢š˜­š˜Ŗš˜µš˜ŗ š˜°š˜³ š˜¦š˜Æš˜„š˜°š˜øš˜®š˜¦š˜Æš˜µ, (š™žš™£š™©š™šš™§š™Ÿ "š™¢š™® š™œš™¤š™¤š™™š™£š™šš™Øš™Ø"); š˜¢š˜Æ š˜¢š˜µš˜µš˜³š˜¢š˜¤š˜µš˜Ŗš˜·š˜¦š˜­š˜ŗ š˜±š˜°š˜­š˜Ŗš˜µš˜¦ š˜®š˜¢š˜Æš˜Æš˜¦š˜³ š˜°š˜§ š˜£š˜¦š˜©š˜¢š˜·š˜Ŗš˜Æš˜Ø, (š™žš™£š™©š™šš™§š™Ÿ "š™¬š™š™–š™©??? "š™¢š™–š™£š™£š™šš™§, š™—š™šš™š™–š™«š™žš™¤š™§"). 

š˜š˜¢š˜·š˜°š˜³ š˜°š˜³ š˜Øš˜°š˜°š˜„š˜øš˜Ŗš˜­š˜­, š˜¢š˜Æš˜„ š˜©š˜°š˜Æš˜°š˜³, (š™žš™£š™©š™šš™§š™Ÿ "š™”š™–š™š™«š™šš™ š™š™–š™™ š™¢š™šš™§š™˜š™® š™¤š™£ š™Ŗš™Ø, š™©š™š™–š™£š™  š™®š™¤š™Ŗ š™š™–š™©š™š™šš™§"). š˜ˆ š˜®š˜¢š˜Æš˜Ŗš˜§š˜¦š˜“š˜µš˜¢š˜µš˜Ŗš˜°š˜Æ š˜°š˜§ š˜§š˜¢š˜·š˜°š˜³, (š™žš™£š™©š™šš™§š™Ÿ " š™– š™¢š™–š™£š™žš™›š™šš™Øš™©š™–š™©š™žš™¤š™£ š™¤š™¤š™") š˜¦š˜“š˜±š˜¦š˜¤š˜Ŗš˜¢š˜­š˜­š˜ŗ š˜£š˜ŗ š˜¢ š˜“š˜¶š˜±š˜¦š˜³š˜Ŗš˜°š˜³, ("š™”š™–š™š™Øš™š™Ŗš™– š™œš™–š™«š™š š™Ŗš™Ø š™©š™š™žš™Ø, š™¬š™¤š™¬").

 

š—§š—µš—²š˜€š—² š—¶š—»š˜š—²š—æš—·š—²š—°š˜š—¶š—¼š—»š˜€ š—®š—Æš—¼š˜ƒš—² š—®š—æš—² š—±š—²š˜€š—¶š—“š—»š—²š—± š—®š˜€ š—® š—µš—²š—¹š—½, š˜š—¼ š˜€š—¼š˜‚š—»š—± š—¼š—³š—³ š—½š—æš—¼š—½š—²š—æ š—»š—¼š˜š—²š˜€ š—¶š—» š˜š—µš—² š—ŗš—¶š—»š—±, š—”š—¢š—§ š˜š—¼ š—½š—®š˜š—æš—¼š—»š—¶š˜‡š—² š˜„š—¶š˜š—µ š—®š—æš—æš—¼š—“š—®š—»š—°š—², š˜†š—²š˜, š˜†š—¼š˜‚ š—ŗš—®š—æš—ø š˜š—µš—² š—¶š—»š˜š—²š—»š˜ š˜†š—¼š˜‚š—æš˜€š—²š—¹š˜ƒš—²š˜€.

 

If one is reasonable, one sees those strange words that have action, life and movements, verb, nouns, and adjectives, and so forth that indicates a work to be performed; that should promote that earthly saying, "Houston we have a problem", and this saying indeed has some veracity. Hope flows into the belief, (š™ƒš™€š˜½š™š™€š™’š™Ž 11:6 š™†š™…š™‘). What is Belief in the first place??? 


Definitions, Belief: Confidence; faith; trust. An acceptance that a statement is true or that something exists, like statements such as these, (š™ˆš˜¼š™š™š™ƒš™€š™’ 5:48, š™…š™Šš™ƒš™‰ 5:14 š™†š™…š™‘). Confidence in the truth or existence of something not immediately susceptible to rigorous proof. Keep this in mind as a pillow to rest upon as we progress.

 

Behold here, š™ƒš™€š˜½š™š™€š™’š™Ž 4:1-2 š™†š™…š™‘, "Let us, therefore, fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. š™ƒš™€š˜½š™š™€š™’š™Ž 3:12 š™†š™…š™‘, "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living Eloheem.


 If you believe in Yahshua, the isochronal spoken Word of splendor, (š˜¼š˜¾š™š™Ž 16:31, 2 š˜¾š™Šš™š™„š™‰š™š™ƒš™„š˜¼š™‰š™Ž 4:13-18, š™š™Šš™ˆš˜¼š™‰š™Ž 10:11, š™š™Šš™ˆš˜¼š™‰š™Ž 10:9 š™†š™…š™‘, š™–š™£š™™ š™Øš™Ŗš™„š™šš™§, š™šš™©š™˜), you will come to know that He will keep your ways. No longer does one have to walk the earth SIN conscious, conscious of sin all the time, ooh not so, "Laughter is here"; however, one will walk the earth life conscious, conscious of life, conscious of that ever-loving pleasing servitude which is the only thing that pleases the Father, (š™ˆš˜¼š™š™š™ƒš™€š™’ 3:17 š™†š™…š™‘).

 

For one would have entered into that rest spoken above; the rest from the mundane sinful life that carries that non-comfort, that unsureness of the heavens, that conscious thought of uneasiness of everlasting hellfire, which is surely just; from breaking that holy form of Yahveh. There are some who are so far in the darkness that they don't feel that thought of hell, (š™…š™Šš™ƒš™‰ 17:12 š™†š™…š™‘), they have drunk from the waters of wormwood, (š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰ 8:11 š™†š™…š™‘), which surely quickly and with haste destroys the eyes, (š™ˆš˜¼š™š™š™ƒš™€š™’ 6:23 š™†š™…š™‘).


 They did not desire those rivers of living waters, (š™…š™Šš™ƒš™‰ 7:38 š™†š™…š™‘). Yahshua was speaking to those who were heavy laden, (š™ˆš˜¼š™š™š™ƒš™€š™’ 11:28 š™†š™…š™‘), with those thoughts of being an enemy hostile towards Yahveh, by living that evil image of the dragon; and to these, He said He would give this rest to.

 

FOR ONE MUST BELIEVE HE IS, (š™ƒš™€š˜½š™š™€š™’š™Ž 11:6 š™†š™…š™‘) BEFORE THAT NEXT FLOW OF WATER CAN EVEN BE CONSIDERED.

 


š—Ŗš—¢š—„š—žš—¦:

 

At this time, there will be many on the edge of their seats, who hears that theatrical sound of “da dun dun dunnn", lying in wait to destroy these next words. We tell you the truth, these š—Ŗš—¢š—„š——š—¦ are indestructible, immovable, And stands victorious in spiritual Israel; (š™š™šš™§š™š š™žš™Ø š™®š™¤š™Ŗš™§ š™©š™š™šš™–š™©š™§š™žš™˜š™Ø), they are forever written on the walls of heavenly Jerusalem, forever forged onto heavenly chronicles of life.

 

š„žThere are many rivers of š—Æš˜‚š—æš—»š—¶š—»š—“ š—³š—¶š—æš—² that exist within our š˜ƒš—²š—æš˜† š—Æš—¼š—»š—²š˜€ prepared and ready because of spoken words that bark insolence and barbarisms, bellows from the dark carnal mind, and you do not receive this fire from us. Howbeit, instead, we use this fire to sing beautiful songs with the š—µš—®š—æš—½ š—¼š—³ š—ŗš—®š—»š˜† š˜š—¼š—»š—²š˜€; (š™š™ƒš™€ š™Šš˜æš™€ š™Šš™ š™Žš™Šš™‡š™Šš™ˆš™Šš™‰ 7:18-19 š™š™¤š™§š™œš™¤š™©š™©š™šš™£ š˜½š™¤š™¤š™ š™Ø š™¤š™› š™€š™™š™šš™£), but yet, you do not dance with us brothers.š„ž

 

It is now time to adjust that pillow above which is the elementary definition of grace. Let us here look at this beautiful scripture that is released from its isolated cage. š™€š™‹š™ƒš™€š™Žš™„š˜¼š™‰š™Ž 2:8-10 š™†š™…š™‘, for by grace, (š™©š™š™–š™© š™Øš™–š™¢š™š š™œš™§š™–š™˜š™š š™¬š™š š™Øš™„š™¤š™ š™š š™¤š™› š™–š™—š™¤š™«š™š), are ye saved through faith, (š™©š™š™–š™© š™Øš™„š™žš™§š™žš™©š™Ŗš™–š™” š™Øš™Ŗš™—š™Øš™©š™–š™£š™˜š™š "š™š™žš™œš™š™©"??? "š™š™šš™¢š™šš™¢š™—š™šš™§"???š™ƒš™€š˜½š™š™€š™’š™Ž 11:1 š™†š™…š™‘); and that not of yourselves, ("š™£š™¤ š™žš™© š™žš™Ø š™¤š™› š™©š™š™–š™© š™Øš™Ŗš™„š™šš™§š™žš™¤š™§š™žš™©š™® š™¤š™› š™œš™§š™–š™˜š™š š™–š™—š™¤š™«š™š š™§š™šš™¢š™šš™¢š™—š™šš™§???): it is the gift of God, (š™©š™š™–š™© š™›š™–š™«š™¤š™§ š™–š™£š™™ š™œš™¤š™¤š™™š™¬š™žš™”š™” š™–š™—š™¤š™«š™š): Not of works, lest any man should boast, (š™©š™š™žš™Ø š™žš™Ø š™§š™šš™›š™šš™§š™§š™žš™£š™œ š™©š™¤ š™¢š™–š™£'š™Ø š™¤š™¬š™£ š™„š™¤š™¬š™šš™§). 


Now pay close attention to this last verse, ooh, this is super important, this is the freedom from the isolation. " š—™š—¢š—„ š—Ŗš—˜ š—”š—„š—˜ š—›š—œš—¦ š—Ŗš—¢š—„š—žš— š—”š—”š—¦š—›š—œš—£, created in š—¬š—”š—›š—¦š—›š—Øš—” š—§š—›š—˜ š— š—˜š—¦š—¦š—œš—”š—› š—Øš—”š—§š—¢ š—šš—¢š—¢š—— š—Ŗš—¢š—„š—žš—¦, which š—¬š—›š—©š—› hath before ordained that š—Ŗš—˜ š—¦š—›š—¢š—Øš—Ÿš—— š—Ŗš—”š—Ÿš—ž š—œš—” š—§š—›š—˜š— ". Remember Yahshua said the Father is always working, so Yahshua said He has to work also, (š—š—¢š—›š—” šŸ±:šŸ­šŸ³ š—žš—š—©)???

 

š—š—”š— š—˜š—¦ šŸ®:šŸ­šŸ°-šŸ­šŸ³ š—žš—š—©, "What doth it profit, my brethren, though a man say he hath faith, š—”š—”š—— š—›š—”š—©š—˜ š—”š—¢š—§ š—Ŗš—¢š—„š—žš—¦? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 


š—˜š—©š—˜š—” š—¦š—¢, š—™š—”š—œš—§š—›, š—œš—™ š—œš—§ š—›š—”š—§š—› š—”š—¢š—§ š—Ŗš—¢š—„š—žš—¦, š—œš—¦ š——š—˜š—”š——, š—•š—˜š—œš—”š—š š—”š—Ÿš—¢š—”š—˜". We will say this to any of you. “Yea, a man may say, thou hast faith, and I have works: š—¦š—›š—˜š—Ŗ š— š—˜ š—§š—›š—¬ š—™š—”š—œš—§š—› š—Ŗš—œš—§š—›š—¢š—Øš—§ š—§š—›š—¬ š—Ŗš—¢š—„š—žš—¦, š—”š—”š—— š—œ š—Ŗš—œš—Ÿš—Ÿ š—¦š—›š—˜š—Ŗ š—§š—›š—˜š—˜ š— š—¬ š—™š—”š—œš—§š—› š—•š—¬ š— š—¬ š—Ŗš—¢š—„š—žš—¦", (š™…š˜¼š™ˆš™€š™Ž 2:18 š™†š™…š™‘).

 

š—™š—”š—œš—§š—› š—Ŗš—œš—§š—›š—¢š—Øš—§ š—Ŗš—¢š—„š—žš—¦ š—œš—¦ š——š—˜š—”š——, (š™…š˜¼š™ˆš™€š™Ž 2:17 š™†š™…š™‘)!!! "But wilt thou know, š—¢ š—©š—”š—œš—” š— š—”š—”, š—§š—›š—”š—§ š—™š—”š—œš—§š—› š—Ŗš—œš—§š—›š—¢š—Øš—§ š—Ŗš—¢š—„š—žš—¦ š—œš—¦ š——š—˜š—”š——? Was not Abraham our father š—š—Øš—¦š—§š—œš—™š—œš—˜š—— š—•š—¬ š—Ŗš—¢š—„š—žš—¦, when he had offered Isaac his son upon the altar? Seest thou š—›š—¢š—Ŗ š—™š—”š—œš—§š—› š—Ŗš—„š—¢š—Øš—šš—›š—§ š—Ŗš—œš—§š—› š—›š—œš—¦ š—Ŗš—¢š—„š—žš—¦, š—”š—”š—— š—•š—¬ š—Ŗš—¢š—„š—žš—¦ š—Ŗš—”š—¦ š—™š—”š—œš—§š—› š— š—”š——š—˜ š—£š—˜š—„š—™š—˜š—–š—§?

 

And the scripture was fulfilled which saith, Abraham believed Eloheem, (š™‚-š™™), and it was imputed unto him for righteousness: and he was called the Friend of š—¬š—›š—©š—›, (š™©š™š™žš™Ø š™™š™–š™£š™˜š™šš™Ø š™¬š™žš™©š™ š™…š™Šš™ƒš™‰ 15:15 š™†š™…š™‘). Ye see then how that š—•š—¬ š—Ŗš—¢š—„š—žš—¦ š—” š— š—”š—” š—œš—¦ š—š—Øš—¦š—§š—œš—™š—œš—˜š——, š—”š—”š—— š—”š—¢š—§ š—•š—¬ š—™š—”š—œš—§š—› š—¢š—”š—Ÿš—¬. Likewise, also was not Rahab the harlot š—š—Øš—¦š—§š—œš—™š—œš—˜š—— š—•š—¬ š—Ŗš—¢š—„š—žš—¦, when she had received the messengers, and had sent them out another way? š—™š—¢š—„ š—”š—¦ š—§š—›š—˜ š—•š—¢š——š—¬ š—Ŗš—œš—§š—›š—¢š—Øš—§ š—§š—›š—˜ š—¦š—£š—œš—„š—œš—§ š—œš—¦ š——š—˜š—”š——, š—¦š—¢ š—™š—”š—œš—§š—› š—Ŗš—œš—§š—›š—¢š—Øš—§ š—Ŗš—¢š—„š—žš—¦ š—œš—¦ š——š—˜š—”š—— š—”š—Ÿš—¦š—¢.

 

Why is this so??? Is the power of faith weak??? May š˜š‡š•š‡ forbid!!! You have not yet learned what faith is. Faith is a substance, a heavenly substance, (š™ƒš™€š˜½š™š™€š™’š™Ž 11:1 š™†š™…š™‘), and still needs a man to work it; it must be handled by the hand, (š™¬š™š™žš™˜š™ š™žš™Ø š™©š™š™š š™’š™žš™”š™”), to be formed into an image, preferably a heavenly form. Yahveh did this at the creation of the worlds. 


Let us run to the Holy mighty awe-striking mercifully bright gloriously divine, an unspeakable holy cornucopia of super supreme power Yahshua the Messiah; being the Word, let us see what kind of action words, verbs He used.

 

Yahshua said within (š™ˆš˜¼š™š™š™ƒš™€š™’ 16:24-25 š™†š™…š™‘), “If any man will come after me, š—Ÿš—˜š—§ š—›š—œš—  š——š—˜š—”š—¬ š—›š—œš— š—¦š—˜š—Ÿš—™, and š—§š—”š—žš—˜ š—Øš—£ š—›š—œš—¦ š—–š—„š—¢š—¦š—¦, š—”š—”š—— š—™š—¢š—Ÿš—Ÿš—¢š—Ŗ š— š—˜". We must stop here. Yahshua said to Man, let him deny Himself, we will not go too far here, for a whole book could be written on what this is; however, we only seek here to bring out actions which are the š—Ŗš—¢š—„š—žš—¦ one must do.


 Then Yahshua said to š—§š—”š—žš—˜ š—Øš—£ š—¬š—¢š—Øš—„ š—–š—„š—¢š—¦š—¦, not His, He is strong enough to bear His own, (JOHN 19:17 KJV); He said your own cross. Yahshua said to follow Him; not your own self or anyone else Him. Now the next is majorly plain, š—Ŗš—›š—¢š—¦š—¢š—˜š—©š—˜š—„ š—Ŗš—œš—Ÿš—Ÿ š—¦š—”š—©š—˜ š—›š—œš—¦ š—Ÿš—œš—™š—˜ š—¦š—›š—”š—Ÿš—Ÿ š—Ÿš—¢š—¦š—˜ š—œš—§.

 

š˜›š˜©š˜Ŗš˜“ š˜®š˜¦š˜¢š˜Æš˜“ š˜ŗš˜°š˜¶š˜³ š˜±š˜¦š˜³š˜“š˜°š˜Æš˜¢š˜­ š˜“š˜¶š˜¤š˜¤š˜¦š˜“š˜“, š˜øš˜©š˜Ŗš˜¤š˜© š˜¤š˜°š˜Æš˜“š˜Ŗš˜“š˜µš˜“ š˜°š˜§ š˜ŗš˜°š˜¶š˜³ š˜°š˜±š˜Ŗš˜Æš˜Ŗš˜°š˜Æš˜“, š˜¢š˜µš˜µš˜Ŗš˜µš˜¶š˜„š˜¦š˜“, š˜ŗš˜°š˜¶š˜³ š˜£š˜¦š˜©š˜¢š˜·š˜Ŗš˜°š˜³š˜“, š˜ŗš˜°š˜¶š˜³ š˜±š˜³š˜¦š˜«š˜¶š˜„š˜Ŗš˜¤š˜¦š˜“, š˜ŗš˜°š˜¶š˜³ š˜®š˜¶š˜³š˜®š˜¶š˜³š˜Ŗš˜Æš˜Øš˜“ š˜¢š˜£š˜°š˜¶š˜µ š˜±š˜¦š˜°š˜±š˜­š˜¦ š˜Ŗš˜Æ š˜ŗš˜°š˜¶š˜³ š˜®š˜Ŗš˜Æš˜„ š˜µš˜©š˜¦š˜Æ š˜„š˜¦š˜¤š˜¦š˜Ŗš˜µš˜§š˜¶š˜­š˜­š˜ŗ š˜±š˜³š˜¦š˜µš˜¦š˜Æš˜„ š˜ŗš˜°š˜¶ š˜­š˜Ŗš˜¬š˜¦ š˜µš˜©š˜¦š˜®, š˜ŗš˜°š˜¶š˜³ š˜µš˜©š˜°š˜¶š˜Øš˜©š˜µš˜“ š˜¢š˜Æš˜„ š˜§š˜¦š˜¦š˜­š˜Ŗš˜Æš˜Øš˜“ š˜ŗš˜°š˜¶ š˜¦š˜Æš˜µš˜¦š˜³š˜µš˜¢š˜Ŗš˜Æ. 


š˜›š˜©š˜¦š˜³š˜¦ š˜¢š˜³š˜¦ š˜µš˜©š˜°š˜¶š˜Øš˜©š˜µš˜“ š˜µš˜©š˜¢š˜µ š˜¤š˜°š˜®š˜¦ š˜Ŗš˜Æ š˜µš˜©š˜¦ š˜®š˜Ŗš˜Æš˜„ š˜µš˜©š˜¢š˜µ š˜£š˜³š˜Ŗš˜Æš˜Ø š˜±š˜©š˜ŗš˜“š˜Ŗš˜¤š˜¢š˜­ š˜„š˜¦š˜­š˜Ŗš˜Øš˜©š˜µš˜“, š˜Ŗš˜Æ š˜¢ š˜¤š˜°š˜Æš˜¤š˜¶š˜±š˜Ŗš˜“š˜¤š˜¦š˜Æš˜µ š˜®š˜¢š˜Æš˜Æš˜¦š˜³ š˜¢š˜Æš˜„ š˜®š˜¢š˜Æš˜ŗ š˜°š˜µš˜©š˜¦š˜³ š˜®š˜¢š˜µš˜¦š˜³š˜Ŗš˜¢š˜­ š˜§š˜°š˜³š˜®š˜“ š˜øš˜©š˜Ŗš˜¤š˜© š˜£š˜³š˜Ŗš˜Æš˜Ø š˜¦š˜Æš˜µš˜¦š˜³š˜µš˜¢š˜Ŗš˜Æš˜®š˜¦š˜Æš˜µ š˜µš˜° š˜µš˜©š˜¦ š˜®š˜Ŗš˜Æš˜„ š˜°š˜³ š˜“š˜°š˜¶š˜­, š˜°š˜§ š˜©š˜°š˜ø š˜°š˜Æš˜¦ š˜øš˜¢š˜Æš˜µš˜“ š˜°š˜³ š˜øš˜Ŗš˜“š˜©š˜¦š˜“ š˜µš˜° š˜£š˜¦, š˜øš˜©š˜¦š˜³š˜¦š˜¢š˜“ š˜µš˜©š˜¦š˜ŗ š˜¢š˜³š˜¦ š˜Æš˜°š˜µ š˜£š˜³š˜°š˜¶š˜Øš˜©š˜µ š˜°š˜¶š˜µ š˜Ŗš˜Æš˜µš˜° š˜µš˜©š˜¦ š˜±š˜©š˜ŗš˜“š˜Ŗš˜¤š˜¢š˜­ š˜¦š˜¢š˜³š˜µš˜© š˜£š˜¶š˜µ š˜¬š˜¦š˜±š˜µ š˜¢š˜Æš˜„ š˜¦š˜Æš˜«š˜°š˜ŗš˜¦š˜„ š˜“š˜¦š˜¤š˜³š˜¦š˜µš˜­š˜ŗ. š˜›š˜©š˜¦ š˜š˜¢š˜µš˜©š˜¦š˜³ š˜¬š˜Æš˜°š˜øš˜“ š˜¢š˜£š˜°š˜¶š˜µ š˜µš˜©š˜¦š˜“š˜¦ š˜µš˜°š˜°.

 

"š—Ŗš—›š—¢š—¦š—¢š—˜š—©š—˜š—„ š—Ŗš—œš—Ÿš—Ÿ š—Ÿš—¢š—¦š—˜ š—›š—œš—¦ š—Ÿš—œš—™š—˜ š—™š—¢š—„ š— š—¬ š—¦š—”š—žš—˜ š—¦š—›š—”š—Ÿš—Ÿ š—™š—œš—”š—— š—œš—§". After the loss of all these things about, all of your accomplishments of honor, etc.; one would find that new heavenly life, (š™š™Šš™ˆš˜¼š™‰š™Ž 6:4 š™†š™…š™‘), that Yahveh prepares for each and every one on and coming to this planet, (š™€š™‹š™ƒš™€š™Žš™„š˜¼š™‰š™Ž 1:4 š™†š™…š™‘). This new life may have its own varieties like that of all the different varieties of flowers yet all in the same garden, that same garden of holiness. This is seen by all the righteous men, prophets, and apostles.

 


š—•š—˜š—›š—¢š—Ÿš—— š—›š—˜š—„š—˜, š—Ŗš—œš—§š—› š—¦š—¢š— š—˜ š—”š—”š—„š—„š—”š—§š—œš—¢š—” š—œš—” š—§š—›š—˜ š—›š—¢š—£š—˜ š—§š—¢ š—”š—Ŗš—”š—žš—˜š—” š—” š—„š—œš—šš—›š—§š—™š—Øš—Ÿ š—–š—¢š—”š—¦š—œš——š—˜š—„š—”š—§š—œš—¢š—”.

 

š—„š—¢š— š—”š—”š—¦ šŸ“:šŸÆ-šŸ“...

 

"For what the law could not do, in that it was weak through the flesh, YHVH sending his own Son in the likeness of sinful flesh, and for sin, (š™”š™–š™š™«š™šš™ š™Øš™šš™£š™© š™ƒš™žš™¢ š™›š™¤š™§ š™Øš™žš™£, š™©š™¤ š™™š™¤ š™¬š™š™–š™©???), condemned sin in the flesh, (š™˜š™¤š™£š™™š™šš™¢š™£š™šš™™ š™¢š™šš™–š™£š™Ø: š™Šš™›š™›š™žš™˜š™žš™–š™”š™”š™® š™™š™šš™˜š™”š™–š™§š™šš™™ š™Ŗš™£š™›š™žš™© š™›š™¤š™§ š™Ŗš™Øš™š. š™Žš™šš™£š™©š™šš™£š™˜š™šš™™ š™©š™¤ š™– š™„š™–š™§š™©š™žš™˜š™Ŗš™”š™–š™§ š™„š™Ŗš™£š™žš™Øš™š™¢š™šš™£š™©, š™šš™Øš™„š™šš™˜š™žš™–š™”š™”š™® š™™š™šš™–š™©š™, š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰ 20:14, š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰21:8,š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰ 2:11 š™†š™…š™‘): 


š—§š—›š—”š—§ š—§š—›š—˜ š—„š—œš—šš—›š—§š—˜š—¢š—Øš—¦š—”š—˜š—¦š—¦ š—¢š—™ š—§š—›š—˜ š—Ÿš—”š—Ŗ š— š—œš—šš—›š—§ š—•š—˜ š—™š—Øš—Ÿš—™š—œš—Ÿš—Ÿš—˜š—— š—œš—” š—Øš—¦, (š™‰š™¤š™© š™Ÿš™Ŗš™Øš™© š™žš™£ š™ƒš™žš™¢, š™—š™Ŗš™© š™žš™£ š™Ŗš™Ø, š™©š™š™šš™§š™š š™žš™Ø š™– š™§š™šš™–š™” š™˜š™¤š™¢š™„š™”š™šš™©š™žš™¤š™£ š™§š™šš™«š™šš™–š™”š™šš™™ š™žš™£ š™¤š™Ŗš™§ š™—š™šš™žš™£š™œ š™£š™¤š™© š™–š™£ š™žš™¢š™–š™œš™žš™£š™–š™§š™® š™¤š™£š™š), who walk not after the flesh, (š™©š™¤ š™¬š™–š™”š™  š™žš™£ š™©š™š™š š™›š™”š™šš™Øš™ š™žš™Ø š™Øš™žš™£, š™‚š˜¼š™‡š˜¼š™š™„š˜¼š™‰š™Ž 5:19-21, š™š™Šš™ˆš˜¼š™‰š™Ž 6:23 š™†š™…š™‘), but after the Spirit, (š™©š™š™šš™§š™š š™žš™Ø š™£š™¤ š™£š™šš™šš™™ š™©š™¤ š™—š™š š™Øš™žš™£ š™˜š™¤š™£š™Øš™˜š™žš™¤š™Ŗš™Ø š™žš™› š™¤š™£š™š š™žš™Ø š™©š™§š™Ŗš™”š™® š™—š™¤š™§š™£ š™–š™œš™–š™žš™£, š™£š™¤š™© š™—š™® š™™š™šš™–š™™ š™¬š™–š™©š™šš™§, š™ˆš˜¼š™š™š™ƒš™€š™’ 3:11, š™—š™Ŗš™© š™¤š™› š™©š™š™š š™ƒš™¤š™”š™® š™Žš™„š™žš™§š™žš™© š™–š™£š™™ š™¤š™› š™Øš™„š™žš™§š™žš™©š™Ŗš™–š™” š™›š™žš™§š™š, š™¬š™š™žš™˜š™ š™žš™Ø š™©š™š™š š™Øš™Ŗš™›š™›š™šš™§š™žš™£š™œ, š™©š™š™š š™Øš™žš™©š™©š™žš™£š™œ š™žš™£ š™©š™š™š š™—š™Ŗš™§š™£š™žš™£š™œ š™¤š™› š™¬š™–š™£š™©š™žš™£š™œ š™©š™¤ š™™š™¤ š™©š™š™š š™šš™«š™žš™” š™©š™š™–š™© š™¢š™–š™ š™šš™Ø š™¤š™£š™š š™›š™šš™šš™” š™œš™¤š™¤š™™ š™–š™£š™™ š™šš™£š™©š™šš™§š™©š™–š™žš™£š™šš™™, 1 š™‹š™€š™š™€š™ 4:1 š™©š™®š™„š™¤, š™˜š™¤š™§š™§š™šš™˜š™©š™žš™¤š™£ š™›š™¤š™§š™œš™žš™«š™š š™¢š™š, š™®š™šš™©, š™”š™šš™©'š™Ø š™ š™šš™šš™„ š™©š™š™žš™Ø š™©š™¤š™¤,1 š™‹š™€š™š™€š™ 4:10).

 

 This burning is not forever, once the evil is burnt off or consumed; then that joy and pureness will arise, the load will be gone and you will hear Yahveh; we repeat, š˜š—µš—¶š˜€ š—Æš˜‚š—æš—»š—¶š—»š—“ š—¶š˜€ š—»š—¼š˜ š—³š—¼š—æš—²š˜ƒš—²š—æ, š—¼š—»š—°š—² š˜š—µš—² š—²š˜ƒš—¶š—¹ š—¶š˜€ š—Æš˜‚š—æš—»š˜ š—¼š—³š—³ š—¼š—æ š—°š—¼š—»š˜€š˜‚š—ŗš—²š—±; š˜š—µš—²š—» š˜š—µš—®š˜ š—·š—¼š˜† š—®š—»š—± š—½š˜‚š—æš—²š—»š—²š˜€š˜€ š˜„š—¶š—¹š—¹ š—®š—æš—¶š˜€š—², š˜š—µš—² š—¹š—¼š—®š—± š˜„š—¶š—¹š—¹ š—Æš—² š—“š—¼š—»š—² š—®š—»š—± š˜†š—¼š˜‚ š˜„š—¶š—¹š—¹ š—µš—²š—®š—æ š—¬š—®š—µš˜ƒš—²š—µ.


 For they that are after the flesh do mind the things of the flesh, (š™Øš™šš™š, š™žš™› š™®š™¤š™Ŗ š™–š™§š™š š™¤š™› š™©š™š™š š™›š™”š™šš™Øš™ š™®š™¤š™Ŗš™§ š™Øš™¤š™Ŗš™”, š™®š™¤š™Ŗš™§ š™¢š™žš™£š™™ š™¬š™žš™”š™” š™¢š™žš™£š™™ š™©š™š™¤š™Øš™š š™©š™š™¤š™Ŗš™œš™š™©š™Ø š™–š™£š™™ š™šš™¢š™¤š™©š™žš™¤š™£š™Ø š™¤š™› š™©š™š™š š™›š™”š™šš™Øš™); but they that are after the Spirit the things of the Spirit, (š™®š™¤š™Ŗ š™Øš™šš™š š™©š™š™šš™Øš™š š™¬š™žš™”š™” š™¢š™žš™£š™™ š™©š™š™š š™©š™š™¤š™Ŗš™œš™š™©š™Ø š™–š™£š™™ š™šš™¢š™¤š™©š™žš™¤š™£š™Ø š™¤š™› š™©š™š™š š™Øš™„š™žš™§š™žš™©, š™–š™£š™™ š™©š™š™š š™ƒš™¤š™”š™® š™Žš™„š™žš™§š™žš™© š™žš™Ø š™šš™­š™–š™˜š™©š™”š™® š™¬š™š™–š™© š™žš™©š™Ø š™Øš™–š™®š™Ø š™ƒš™Šš™‡š™”). 


For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against š—¬š—›š—©š—›: for it is not subject to the law of š—¬š—›š—©š—›, neither indeed can be. So, then they that are in the š—™š—Ÿš—˜š—¦š—› š—–š—”š—”š—”š—¢š—§ š—£š—Ÿš—˜š—”š—¦š—˜ š—¬š—›š—©š—›".

 

š—™š—¢š—„ š—§š—›š—˜ š—žš—œš—”š—šš——š—¢š—  š—¢š—™ š—¬š—›š—©š—› š—œš—¦ š—”š—¢š—§ š—œš—” š—Ŗš—¢š—„š——, š—•š—Øš—§ š—œš—” š—£š—¢š—Ŗš—˜š—„, (1 š˜¾š™Šš™š™„š™‰š™š™ƒš™„š˜¼š™‰š™Ž 4:20 š™†š™…š™‘)!!! Yahshua is real, actual, not imaginary, or a fairy tale. If Yahshua came to deliver us from sin, to destroy the works of the flesh, (1 š™…š™Šš™ƒš™‰ 3:8 š™†š™…š™‘), then it is to be shown by demonstration. š—œš—™ š—§š—›š—˜ š——š—˜š—©š—œš—Ÿ š—›š—”š—¦ š—Ŗš—¢š—„š—žš—¦, š——š—¢ š—Ŗš—˜ š—”š—¢š—§ š—›š—”š—©š—˜ š—Ŗš—¢š—„š—žš—¦??? This is of the great insanity, (2 š™š™ƒš™€š™Žš™Žš˜¼š™‡š™Šš™‰š™„š˜¼š™‰š™Ž 2:11-12 š™†š™…š™‘). Did Yahshua come down with just faith with no works??? Do we have to really show you the scriptures???

 

This work should not be such a shock it is natural. The Holy Spirit is that š—©š—˜š—„š—¬ š—£š—¢š—Ŗš—˜š—„ we were given to do those things which are holy; that without this Spirit, we could have not done so. We will have to stop before a book arises; we feel we have said enough to tickle the bellies. Here are other scriptures to be considered. š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰ 19:7-8, š™š™„š™š™š™Ž 2:14, š™š™„š™š™š™Ž 3:1, š™š™„š™š™š™Ž 3:8, š™š™„š™š™š™Ž 2:7, š™…š˜¼š™ˆš™€š™Ž 1:22, š™…š˜¼š™ˆš™€š™Ž 3:13, š™š™€š™‘š™€š™‡š˜¼š™š™„š™Šš™‰ 22:12 š™†š™…š™‘.

 

š—£.š—¦. The Father Yahveh name is spelled š—¬š—¼š—±, š—›š—²š˜†, š—©š—®š˜ƒ, š—›š—²š˜†, in Hebrew. 


š—¬š—¼š—± means hand, a work or deed something done. This is one of the reasons Yahshua said the Father is always working, (š™…š™Šš™ƒš™‰ 5:17 š™†š™…š™‘), this corresponds to the faith; Yahveh is who we have our faith in, (š™…š™Šš™ƒš™‰ 14:1 š™†š™…š™‘). 


š—›š—²š˜†, means breath of life, where the Father Yahveh breathe life into mankind, where Yahveh of hope fills us with the hope of all good things, (š™š™Šš™ˆš˜¼š™‰š™Ž 15:13 š™†š™…š™‘), the supplier of all our needs.


š—©š—®š˜ƒ, is the nail of belief, as we are to believe in Yahshua the Messiah, š—©š—®š˜ƒ, (š™…š™Šš™ƒš™‰ 12:44, š™…š™Šš™ƒš™‰ 6:29); therewith, the apostles believe by seeing Him in the flesh, and we believe because we are with Him in the spirit, (š™…š™Šš™ƒš™‰ 20:29 š™†š™…š™‘). 


This flows into the last š—›š—²š˜†, that of the works of the Holy Spirit that were sent forth from the nail š—©š—®š˜ƒ, the Word or Son, Yahshua, as the Helper, Counselor or Paraclete, (š™…š™Šš™ƒš™‰ 14:26, š™…š™Šš™ƒš™‰ 16:7-8, 1 š˜¾š™Šš™š™„š™‰š™š™ƒš™„š˜¼š™‰š™Ž 2:10-11, š˜¼š˜¾š™š™Ž 1:8 š™†š™…š™‘).

 


š•Žš”¼ š•ƒš•†š•š”¼ š•š•†š•Œ š”øš•ƒš•ƒ!!!

 


š”—š”·š”žš”£š”Æš”¦š”Æ š”œ. š”…š”¢š”¤š”¤š”žš”Æš”Ŗš”¢š”« š”‘.š”….

Comments

Popular Posts